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[主观题]

Only rarely ______ earthquakes occur in the United States east of the Mississippi River.A．

Only rarely ______ earthquakes occur in the United States east of the Mississippi River.

A．had

B．when

C．that

D．do

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发布时间：2022-01-28

更多“Only rarely ______ earthquakes occur in the United States east of the Mississippi River.A．”相关的问题

第1题

When someone commits a criminal act, we always hope the punishment will match the offense.

But when it comes to one of the crudest crimes—animal fighting—things __26__ work out that way. Dog-fighting victims are __27__ and killed for profit and “sport,” yet their criminal abusers often receive a __28__ sentence for causing a lifetime of pain. Roughly half of all federally-convicted animal fighters only get probation (缓刑).

Some progress has been made in the prosecution(起诉)of animal fighters. But federal judges often rely heavily on the U.S. Sentencing Guidelines when they __29__ penalties, and in the case of animal fighting, those guidelines are outdated and extremely __30__ .

Along with this effort, we’re working with animal advocates and state and federal lawmakers to __33__ anti-cruelty laws across the country, as well as supporting laws and policies that assist overburdened animal __34__ that care for animal fighting victims. This help is__35__ important because the high cost of caring for animal victims is a major factor that prevents people from getting involved in cruelty cases in the first place.

A) convenient

B) creates

C) critically

D) determine

E) direction

F) hesitate

G) inadequate

H) inspired

I) method

J) minimal

K) rarely

L) shelters

M) strengthen

N) sufferings

O) tortured

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第2题

The invention of both labor-saving tools and tools of intelligence is rarely accidental. I

nstead, it is usually the product of human need; (21) is truly the mother of invention. People usually devise tools to (22) for natural deficiencies. For example, people invented weapons to defend (23) from physically superior (24) . But (25) is only one incentive for inventions. People also invent (26) tools to (27) certain established tasks more efficiently. For instance, people developed the bow and arrow from the (28) spear or javelin in order to shoot (29) and strike with greater strength.

(30) civilizations developed, greater work efficiency came to be demanded, and (31) tools became more (32) . A tool would (33) a function until it proved (34) in meeting human needs, at which point an improvement would be made. One impetus for invention has always been the (35) for speed and high-quality results--provided they are achieved (36) reasonable costs. Stone pebbles were sufficient to account for small quantities of possessions, (37) they were not efficient enough for performing sophisticated mathematics. However, beads arranged systematically evolved into the abacus. The (38) of this tool can be (39) to the development of commerce in the East around 3000 B.C., and the abacus is known (40) by the ancient Babylonians, Egyptians, Chinese, etc.

A．imagination

B．creativity

C．necessity

D．illusion

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第3题

If women are mercilessly exploited year after year, they have only themselves to blame. Be

cause they tremble at the thought of being seen in public in clothes that are out of fashion, they are always taken advantage of by the designers and the big stores. Clothes which have been worn only a few times have to be put aside because of the change of fashion. When you come to think of it, only a woman is capable of standing in front of a wardrobe packed full of clothes and announcing sadly that she has nothing to wear.

Changing fashions are nothing more than the intentional creation of waste. Many women spend vast sums of money each year to replace clothes that have hardly been worn. Women who cannot afford to throw away clothing in this way, waste hours of their time altering the dresses they have. Skirts are lengthened or shortened; neck-lines are lowered or raised, and so on.

No one can claim that the fashion industry contributes anything really important to society. Fashion designers are rarely concerned with vital things like warmth, comfort and durability (耐用). They are only interested in outward appearance and they take advantage of the fact that women will put up with any amount of discomfort, as long as they look right. There can hardly be a man who hasn't at some time in his life smiled at the sight of a woman shaking in a thin dress on a winter day, or delicately picking her way through deep snow in high-heeled shoes.

When comparing men and women in the matter of fashion, the conclusions to be drawn are obvious. Do the constantly changing fashions of women's clothes, one wonders, reflect basic qualities of inconstancy and instability？ Men are too clever to let themselves' be cheated by fashion designers. Do their unchanging styles of dress reflect basic qualities of stability and reliability？ That is for you to decide.

Designers and big stores always make money

A．by mercilessly exploiting women workers in the clothing industry

B．because they are capable of predicting new fashions

C．by constantly changing the fashions in women's clothing

D．because they attach great importance to quality in women's clothing

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第4题

Now which are the animals really to be pitied in captivity？ First, those clever beings who

se lively urge for activity can find no outlet behind the bars of the cage. This is most conspicuous, even for the uninitiated, in the case of animals which, when living in a free state, are accustomed to roaming about widely. Owing to this frustrated desire, foxes and wolves housed, in many old fashioned zoos, in cages which are far too small, are among the most pitiable of all caged animals.

Though pinioned swans generally seem happy, under proper care, by hatching and rearing their young without any trouble, at migration time things become different: they repeatedly swim to the lee side of the pond, in order to have the whole extent of its surface at their disposal, trying to take off. Again and again the grand preparations end in a pathetic flutter of their half wings; a truly sorry picture!

This, however, rarely awakens the pity of the zoo visitor, least of all when such an originally highly intelligent and mentally alert animal has deteriorated, in confinement, into a crazy idiot, a very caricature of its former self. Sentimental old ladies, the fanatical sponsors of the societies for Prevention of Cruelty to Animals, have no compunction in keeping a grey parrot in a relatively small cage or even chained to a perch. Together with the large corvines, the parrots are probably the only birds which suffer from that state of mind, common to prisoners, namely, boredom.

What is an "outlet" in the context of this passage？

A．An opportunity for expression.

B．A place to let.

C．A chance of escape into a wood.

D．An exit for a marketer.

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第5题

Every culture attempts to create a "universe of discourse" for its members, a way in which

people can interpret their experience and convey it to one another. Without a common system of codifying sensations, life would be absurd and all efforts to share meanings doomed to failure. This universe of discourse—one of the most precious of all cultural legacies—is transmitted to each generation in part consciously and in part unconsciously. Parents and teachers give explicit instruction in it by praising or criticizing certain ways of dressing, of thinking, of gesturing, of responding to the acts of others. But the most significant aspects of any cultural code may be conveyed implicitly, not by rule or lesson but through modeling behavior. A child is surrounded by others who, through the mere consistency of their actions as males and females, mothers and fathers, salesclerks and policemen, display what is appropriate behavior. Thus the grammar of any culture is sent and received largely unconsciously, making one's own cultural assumptions and biases difficult to recognize. They seem so obviously right that they require no explanation.

In The Open and Closed Mind, Milton Rokeach poses the problem of cultural understanding in its simplest form, but one that can readily demonstrate the complication of communication between cultures. It is called the "Denny Doodlebug Problem. "Readers are given all the rules that govern this culture: Denny is an animal that always faces North, and can move only by jumping; he can jump large distances or small distances, but can change direction only after jumping four times in any direction; he can jump North, South, East or West, but not diagonally. Upon concluding a jump his master places some food three feet directly West of him. Surveying the situation, Denny concludes he must jump four times to reach the food. No more or less. And he is right. All the reader has to do is to explain the circumstances that make his conclusion correct.

The large majority of people who attempt this problem fail to solve it, despite the fact that they are given all the rules that control behavior. in this culture. If there is difficulty in getting inside the simplistic world of Denny Doodlebug—where the cultural code has already been broken and handed to us—imagine the complexity of comprehending behavior. in societies whose codes have not yet been deciphered, and where even those who obey these codes are only vaguely aware and can rarely describe the underlying sources of their own actions.

We acquire the greater part of our cultural codes by ______.

A．creating a universe of discourse

B．imitating the behavior. of others, especially those of the previous generation

C．sharing the same experiences with other people

D．taking in the various information we're given with no discrimination

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第6题

In America, older people rarely live with their adult children. But in many other cultures

children are expected to care 【C1】______ their aged parents. In some parts of Italy, the percentage of adult children who 【C2】______ with their parents 【C3】______ 65% to 70%. in Thailand, too, children are expected to look after their elderly parents; few Thai elderly live 【C4】______ . What explains these differences in living arrangements across cultures？ Modernization theory 【C5】______ the extended family to low levels of economic development. In traditional societies, the elderly live with their children in large extended family units for economic reasons. 【C6】______ with modernization, children move to urban areas, 【C7】______ old people after in 【C8】______ rural areas. Yet modernization theory can't 'explain why such households were never common in America or England, or why families in fully modernized Italy 【C9】______ a strong tradition of intergenerational living. Clearly, economic development alone cannot explain 【C10】______ living arrangements.

Another theory associated intergenerational living arrangements with inheritance 【C11】______ . In some cultures, the stem family pattern of inheritance overtakes. 【C12】______ this system, parents live with a married child, usually the oldest son, who then 【C13】______ their property when they die. The stem family system was once common in Japan, but changes in inheritance laws, 【C14】______ broader social changes brought 【C15】______ by industrialization and urbanization, have 【C16】______ the usage. In 1960 about 80% of Japanese over 65 lived with their children; by 1990 only 60% 【C17】______ — a figure that is still high 【C18】______ American standards, but which has been 【C19】______ steadily. In Korea, too, traditional living arrangements are 【C20】______ : the percentage of aged Koreans who live with a son declined from 77% in 1984 to 50% just 10 years later.

【C1】

A．about

B．after

C．for

D．over

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第7题

In America, older people rarely live with their adult children. But in many other cultures

children are expected to care【C1】______ their aged parents. In some parts of Italy, the percentage of adult children who【C2】______ with their parents【C3】______ 65 to 70%. In Thailand, too, children are expected to care for their elderly parents; few Thai elderly live【C4】______ . What explains these differences in living arrangements【C5】______ cultures？ Modernization theory【C6】______ the extended family to low levels of economic development. In traditional societies, the elderly live with their children in large extended family units for economic reasons.【C7】______ with modernization, children move to urban areas, leaving old people after in【C8】______ rural areas. Yet modernization theory can't explain why such households were never common in America or England, or why families in fully modernized Italy【C9】______ a strong tradition of intergenerational living. Clearly, economic development alone cannot explain【C10】______ living arrangements.

Another theory associated intergenerational living arrangements with inheritance【C11】______ . In some cultures, the stem family pattern of inheritance overtakes.【C12】______ this system, parents live with a married child, usually the oldest son, who then【C13】______ their property when they die. The stem family system was once common in Japan, but changes in inheritance laws,【C14】______ broader social changes brought【C15】______ by industrialization and urbanization, have【】 the usage. In 1960 about 80% of Japanese over【C16】______ lived with their children; by 1990 only 60%【C17】______ a figure that is still high【C18】______ American standards, but which has been【C19】______ steadily. In Korea, too, traditional living arrangements are【C20】______ : the percentage of aged Koreans who live with a son declined from 77% in 1984 to 50 % just 10 years later.

【C1】

A．about

B．after

C．for

D．over

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第8题

So what are books good for？ My best answer is that books produce knowledge by encasing it.

Books take ideas and set them down, transforming them through the limitations of space into thinking usable by others. In 1959, C. P. Snow threw down the challenge of "two cultures" , the scientific and the humanistic, pursuing their separate, unconnected lives within developed societies. In the new-media ecology of the 21st century, we may not have closed that gap, but the two cultures of the contemporary world are the culture of data and the culture of narrative. Narrative is rarely collective. It isnt infinitely expandable. Narrative has a shape and a temporality, and it ends, just as our lives do. Books tell stories. Scholarly books tell scholarly stories. Storytelling is central to the work of the narrative-driven disciplines—the humanities and the nonquantitative social sciences—and it is central to the communicative pleasures of reading. Even argument is a form. of narrative. Different kinds of books are, of course, good for different things. Some should be created only for download and occasional access, as in the case of most reference projects, which these days are born digital or at least given dual passports. But scholarly writing requires narrative fortitude, on the part of writer and reader. There is nothing wiki about the last set of Cambridge University Press monographs(专著)I purchased, and in each I encounter an individual speaking subject. Each single-author book is immensely particular, a story told as only one storyteller could recount it. Scholarship is a collagist(拼贴画家), building the next road map of what we know book by book. Stories end, and that, I think, is a very good thing. A single authorial voice is a kind of performance, with an audience of one at a time, and no performance should outstay its welcome. Because a book must end, it must have a shape, the arc of thought that demonstrates not only the writers command of her or his subject but also that writers respect for the reader. A book is its own set of bookends. Even if a book is published in digital form, freed from its materiality, that shaping case of the codex(古书的抄本)is the ghost in the ghost in the knowledge-machine. We are the case for books. Our bodies hold the capacity to generate thousands of ideas, perhaps even a couple of full-length monographs, and maybe a trade book or two. If we can get them right, books are luminous versions of our ideas, bound by narrative structure so that others can encounter those better, smarter versions of us on the page or screen. Books make the case for us, for the identity of the individual as an embodiment of thinking in the world. The heart of what even scholars do is the endless task of making that world visible again and again by telling stories, complicated and subtle stories that reshape us daily so that new forms of knowledge can shine out.

According to the author, the narrative culture is______.

A．connectable

B．infinitely expandable

C．collective

D．nonquantitative

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第9题

回答题Text 2Every year for more than a decade I"ve gone with some good male friends to the

回答题Text 2

Every year for more than a decade I"ve gone with some good male friends to the music festi- val. Women are not invited， but they do prepare a picnic for our trip. The better the food， the more likely we are to continue our annual tradition and give them peace at least one week out of the year.

When we"re not eating， we sit around in circles and talk about manly stuff: women， mostly.After years of this special journey I have figured out women are different from us， especially when it comes to how we communicate. Women don"t need to manufacture reasons to chat， but guys need excuses like outings or organized events.

And I"ve noticed that when women are in groups there can be several conversations going on at once. When men are in a group， one man talks， and everybody else listens. It"s like bluegrass jamming in a way; one musician plays the lead， and the rest try to follow.

I"ve had more heartfelt conversations with other men at the festival than I"ve had at any other time in my life， partly because there are no women there， and partly because we"re all a little drunk. It was males bonding over whatever parts we still had left. The festival is also the only place I"ve ever cried in front of other men.

As the years have slipped by， some in our group have lost parents and grandparents， some have divorced， and others have changed careers， not always on purpose. It seems that every year something distressing has happened to at least one member of our crew， and the rest of us are there to listen and offer support.

I hope that this column can offer some comfort to women: if your man heads out on a bowling or poker night with the guys， be happy. Chances are good he"s not fleeing you and the kids， but he"s running toward the conversations he can only have with other men， and he"ll come home the better for it.

It is implied in the first paragraph that 查看材料

A.the trip is a relief for both men and women________

B.the trip will continue in spite of everything

C.the quality of the picnic needs improvement

D.the women can rarely get peace themselves

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第10题

阅读理解：If women are mercilessly exploited year after year, they have only themselves to blame

Questions 36 to 40 are based on the following passage.

If women are mercilessly exploited year after year, they have only themselves to blame. Because they tremble at the thought of being seen in public in clothes that are out of fashion, they are always taken advantage of by the designers and the big stores. Clothes which have been worn only a few times have to be put aside because of the change of fashion. When you come to think of it, only a woman is capable of standing in front of a wardrobe(衣柜) packed full of clothes and announcing sadly that she has nothing to wear.

No one can claim that the fashion industry contributes anything really important to society. Fashion designers are rarely concerned with vital things like warmth, comfort and durability(耐用). They are only interested in outward appearance and they take advantage of the fact that women will put up with any amount of discomfort, as long as they look right. There can hardly be a man who hasn't at some time in his life smiled at the sight of a woman shaking in a thin dress on a winter day, or delicately picking her way through deep snow in high-heeled shoes.

When comparing men and women in the matter of fashion, the conclusions to be drawn are obvious. Do the constantly changing fashions of women's clothes, one wonders, reflect basic qualities of inconstancy and instability？ Men are too clever to let themselves be cheated by fashion designers. Do their unchanging styles of dress reflect basic qualities of stability and reliability？ That is for you to decide.

36. Designers and big stores always make money .

A) by mercilessly exploiting women workers in the clothing industry

B) because they are capable of predicting new fashions

C) by constantly changing the fashions in women's clothing

D) because they attach great importance to quality in women's clothing

37. To the writer, the fact that women alter their old-fashioned dresses is seen as .

A) a waste of money B) a waste of time

C) an expression of taste D) an expression of creativity

38. The writer would be less critical if fashion designers placed more stress on the of clothing.

A) cost B) appearance

C) comfort D) suitability

39. According to the passage, which of the following statements is TRUE？

A) New fashions in clothing are created for the commercial exploitation of women.

B) The constant changes in women's clothing reflect their strength of character.

C) The fashion industry makes an important contribution to society.

D) Fashion designs should not be encouraged since they are only welcomed by women.

40. By saying "the conclusions to be drawn are obvious" (Lines 1-2, Para. 4) the writer means that .

A) women's inconstancy in their choice of clothing is often laughed at

B) women are better able to put up with discomfort

C) men are also exploited greatly by fashion designers

D) men are more stable and reliable in character

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